Results for 'Jean Louis Flandrin'

999 found
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  1.  64
    Self: Ancient and Modern Insights about Individuality, Life, and Death.Jean-Louis Hudry - 2007 - Philosophical Quarterly 57 (229):686-688.
  2.  28
    Opérateurs de mise en mémoire et traduction de Gödel.Jean-Louis Krivine - 1990 - Archive for Mathematical Logic 30 (4):241-267.
    Inλ-calculus, the strategy of leftmost reduction (“call-by-name”) is known to have good mathematical properties; in particular, it always terminates when applied to a normalizable term. On the other hand, with this strategy, the argument of a function is re-evaluated at each time it is used.To avoid this drawback, we define the notion of “storage operator”, for each data type. IfT is a storage operator for integers, for example, let us replace the evaluation, by leftmost reduction, ofϕτ (whereτ is an integer, (...)
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  3.  11
    Brèves réflexions, suite à une relecture du Paysan de la Garonne, 25 ans après sa parution.Jean-Louis Allard - 1992 - Maritain Studies/Etudes Maritainiennes 8:61-69.
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  4.  11
    Philosophie et Foi Chrétienne.Jean-Louis Allard - 1990 - Maritain Studies/Etudes Maritainiennes 6:25-56.
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  5.  8
    La Conception Maritainienne de l’Intelligence Humaine dans Antimoderne.Jean-Louis Allard - 1993 - Maritain Studies/Etudes Maritainiennes 9:83-95.
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  6.  9
    La philosophia perennis: De la continuité et du progrès en philosophie.Jean-Louis Allard - 1994 - Maritain Studies/Etudes Maritainiennes 10:5-10.
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  7.  7
    Le temoignage intellectuellement manifesté.Jean-Louis Allard - 1988 - Maritain Studies/Etudes Maritainiennes 4:273-280.
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  8.  16
    Relativité historique et vérité immuable.Jean-Louis Allard - 1966 - Dialogue 4 (4):518-530.
    Le problème de la vérité a toujours préoccupé l'esprit humain; il hante pour ainsi dire l'homme d'aujourd'hui. Dans les brèves réflexions qui vont suivre, nous nous proposons de présenter une approximation tres limitée de ce problème tel qu'il se pose à la philosophic traditionnelle, à savoir: Le caractère historique et relatifde la connaissance humaine est-il conciliable avec I'affirmation de vérites immuables?
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  9.  10
    Das Verhältnis von Moral und Rationalät: Eine Auseinandersetzung mit David Gauthiers.Jean-Louis Arni - 1989 - Analyse & Kritik 11 (2):154-178.
    The relation between morality and rationality (in the sense of rational choice and rational behaviour) is a prominent theme in (the tradition of) moral philosophy. D. Gauthier’s account of this relation is an extraordinarily impressive one. He attempts to demonstrate a general coincidence (at different levels) between rationality and morality. His approach is discussed in what follows, and it will be shown that most of his ‘coincidence claims’ are exaggerated.
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  10. Typed lambda-calculus in classical Zermelo-Frænkel set theory.Jean-Louis Krivine - 2001 - Archive for Mathematical Logic 40 (3):189-205.
    , which uses the intuitionistic propositional calculus, with the only connective →. It is very important, because the well known Curry-Howard correspondence between proofs and programs was originally discovered with it, and because it enjoys the normalization property: every typed term is strongly normalizable. It was extended to second order intuitionistic logic, in 1970, by J.-Y. Girard [4], under the name of system F, still with the normalization property.More recently, in 1990, the Curry-Howard correspondence was extended to classical logic, following (...)
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  11. The apparatus: Metapsychological approaches to the impression of reality in cinema.Jean-Louis Baudry - 1986 - In Philip Rosen (ed.), Narrative, Apparatus, Ideology: A Film Theory Reader. Columbia University Press. pp. 299--318.
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  12.  37
    Classical logic, storage operators and second-order lambda-calculus.Jean-Louis Krivine - 1994 - Annals of Pure and Applied Logic 68 (1):53-78.
    We describe here a simple method in order to obtain programs from proofs in second-order classical logic. Then we extend to classical logic the results about storage operators proved by Krivine for intuitionistic logic. This work generalizes previous results of Parigot.
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  13. Une preuve formelle et intuitionniste du théorème de complétude de la logique classique.Jean-Louis Krivine - 1996 - Bulletin of Symbolic Logic 2 (4):405-421.
    Introduction. Il est bien connu que la correspondance de Curry-Howard permet d'associer un programme, sous la forme d'un λ-terme, à toute preuve intuitionniste, formalisée dans le calcul des prédicats du second ordre. Cette correspondance a été étendue, assez récemment, à la logique classique moyennant une extension convenable du λ-calcul. Chaque théorème formalisé en logique du second ordre correspond donc à une spécification de programme.Il se pose alors le problème, en général tout à fait non trivial, de trouver la spécification associée (...)
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  14.  38
    Can artificial intelligency revolutionize drug discovery?Jean-Louis Kraus - 2020 - AI and Society 35 (2):501-504.
    Artificial intelligency can bring speed and reliability to drug discovery process. It represents an additional intelligence, which in any case can replace the strategic and logic creative insight of the medicinal chemist who remains the architect and molecule master designer. In terms of drug design, artificial intelligency, deep learning machines, and other revolutionary technologies will match with the medicinal chemist’s natural intelligency, but for sure never go beyond. This manuscript tries to assess the impact of the artificial intelligency on drug (...)
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  15.  3
    Le mathématisme de Descartes.Jean-Louis Allard - 1963 - Ottawa,: Éditions de l'Université d'Ottawa.
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  16.  29
    Fragments d'un discours amoureux.Jean Louis Bachellier & R. Barthes - 1977 - Substance 6 (17):169.
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  17.  7
    Etre et savoir.Jean-Louis Allard - 1989 - Ottawa, Ont.: Presses de l'université d'Ottawa.
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  18.  8
    Education for freedom: the philosophy of education of Jacques Maritain.Jean-Louis Allard - 1982 - Ottawa, Canada: University of Ottawa Press.
  19.  7
    Jacques Maritain, philosophe dans la cité.Jean-Louis Allard (ed.) - 1985 - Ottawa, Canada: Editions de l'Université d'Ottawa.
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  20. L'éducation à la liberté: ou, La philosophie de l'éducation de Jacques Maritain.Jean Louis Allard - 1978 - [Ottawa]: Éditions de l'Université d'Ottawa.
  21.  4
    L'Humanisme intégral de Jacques Maritain: colloque de Paris et trois textes de Jacques Maritain.Jean-Louis Allard & Jacques Maritain (eds.) - 1988 - Paris: Editions Saint-Paul.
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  22.  11
    L'éducation à la liberté: ou, La philosophie de l'éducation de Jacques Maritain.Jean-Louis Allard - 1978 - [Ottawa]: [Grenoble, France] : Presses universitaires de Grenoble ; [Ottawa] : Editions de l'Université d'Ottawa.
  23.  1
    Mimetic Insights in a Captive’s Story.Jean-Louis Alpeyrie - 2018 - The Bulletin of the Colloquium on Violence and Religion 55:37-38.
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  24.  26
    The Differences between Ranciere's "Mesentente" (Political Disagreement) and Lyotard's "Differend".Jean-Louis Deotte & Roxanne Lapidus - 2004 - Substance 33 (1):77.
  25.  55
    Aristotle on Deduction and Inferential Necessity.Jean-Louis Hudry - 2013 - Review of Metaphysics 67 (1):29-54.
    Aristotle’s Prior Analytics identifies deductions simpliciter with inferential necessity, so that a deduced conclusion is necessarily inferred from some premises. Modern logical reconstructions claim that inferential necessity in Aristotle corresponds to logical validity. However, this logical reconstruction fails on two accounts. First, logical validity does not highlight Aristotle’s distinction between inferential necessity and predicative necessity, meaning that the inferential necessity of a deduction is not of the same kind as the predicative necessity of a non‑deductive argument. Second, logical validity does (...)
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  26.  63
    Aristotle on Non-Contradiction: Philosophers vs. Non-Philosophers.Jean-Louis Hudry - 2013 - Journal of Ancient Philosophy 7 (2):51.
  27.  93
    The Differences Between Ranciere's Mesentente (Political Disagreement) and Lyotard's Differend.Jean-Louis Deotte & Roxanne Lapidus - 2004 - Substance 33 (1):77-90.
  28. Aristotle on Meaning.Jean-Louis Hudry - 2011 - Archiv für Geschichte der Philosophie 93 (3):253-280.
    This paper shows that Aristotle's De Interpretatione does not separate syntax from semantics. Linguistic sentences are not syntactic entities, and non-linguistic meanings are not semantic propositions expressed by linguistic sentences. In fact, Aristotle resorts to a mental conception of meaning, distinguishing linguistic meanings in a given language from non-linguistic mental contents in relation to actual things: while the former are not the same for all, the latter are shared by everyone. Aristotle is not a modern logician, like Boole, Frege, or (...)
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  29. Maritain, Mounier et les origines du personnalisme.Jean-Louis Loubet del Bayle - 2022 - In Hubert Borde & Bernard Hubert (eds.), Actualité de Jacques Maritain. Paris: Pierre Téqui éditeur.
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  30.  6
    Document, histoire, critique dans l'érudition ecclésiastique des temps modernes.Jean-Louis Quantin - 2004 - Recherches de Science Religieuse 4 (4):597-635.
    L’une des conséquences indirectes de la rupture de l’unité confessionnelle aux temps modernes, fut une exploration accélérée du passé chrétien. Pour cela, une masse régulièrement accrue de documents venait nourrir deux représentations antagonistes de l’histoire de l’Eglise, lesquelles étaient défendues par des travaux d’érudition au service de deux conceptions de l’histoire, qui étaient aussi bien deux théologies de l’Eglise. Cependant, l’exigence de proximité des sources devait induire un mode particulier d’écriture de l’histoire qui transcenderait les frontières confessionnelles, tout en maintenant (...)
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  31.  9
    Crétinisme.Jean-Louis Korpes - 2011 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 5 (2):89-92.
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  32.  14
    Artificial intelligence applied to the production of high-added-value dinoflagellates toxins.Jean-Louis Kraus - 2020 - AI and Society 35 (4):851-855.
    Trade in high-value-added toxins for therapeutic and biological use is expanding. These toxins are generally derived from microalgae belonging to the dinoflagellate family. Due to the difficulties to grow these sensitive planktonic species and to the complexity of methods used to synthesize these molecules, which are generally complex chemical structures, biotoxin manufacturers called on artificial intelligence technologies. Manufacturing processes have been greatly improved through the development of specific learning neural networks, applied to each phases of biotoxin production: photo-bioreactors operating at (...)
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  33.  20
    Is artificial intelligence associated with chemist’s creativity represents a threat to humanity?Jean-Louis Kraus - 2018 - AI and Society 33 (4):641-643.
  34.  11
    Florianópolis (Santa Catarina), Brazil July 19-22, 2005.Jean-Louis Krivine - 2005 - Bulletin of Symbolic Logic 11 (4).
  35.  12
    Introduction to Axiomatic Set Theory.Jean-Louis Krivine & David Miller - 1974 - Journal of Symbolic Logic 39 (1):180-181.
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  36.  25
    A genetic isolate in the French Pyrenees: probabilities of origin of genes and inbreeding.Jean Louis Serre, Lucienne Jakobi & Marie-Claude Babron - 1985 - Journal of Biosocial Science 17 (4):405-414.
  37. «Le fantôme de straton s' est récemment remis à marcher»: les platoniciens de Cambridge et l'hylozoïsme.Jean-Louis Breteau - 2006 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 28.
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  38.  3
    Dictionnaire de morale catholique.Jean-Louis Bruguès - 1996 - Chambray-lès-Tours: C.L.D..
    On ne compte plus les articles, les revues, les livres, les colloques, les émissions de radio et de télévision qui traitent des questions éthiques. Cet engouement a profité naturellement à la théologie morale. On pourrait même dire qu'elle est la seule discipline théologique à avoir acquis un droit de parole dans la cité séculière. Pour les meilleures raisons, et aussi les moins bonnes, l'attention des chrétiens, des spécialistes et de ceux qui cherchent simplement un sens à leur vie, ne retient (...)
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  39. El futuro del Cristianismo. Algunas cuestiones en este inicio del milenio.Jean-Louis Bruguès - 2009 - Ciencia Tomista 136 (438):5-17.
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  40. La'société des cœurs' dans la Nouvelle Héloïse.Jean-Louis Bruch - forthcoming - Revue D'Histoire Et de Philosophie Religieuses.
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  41. L'eucharistie et l'urgence du mystère.Jean-Louis Brugues - 2008 - Nouvelle Revue Théologique 130 (1):3-25.
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  42. La Philosophie religieuse de Kant.Jean-Louis Bruch - 1968 - [Paris]: Aubier, Éditions Montaigne.
     
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  43. Un Pape vert?Jean-Louis Brugues - 2010 - Nova Et Vetera 85 (4):383-392.
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  44.  6
    Joseph de Maistre and His European Readers: From Friedrich von Gentz to Isaiah Berlin.Jean-Louis Darcel, Cyprian Blamires, Kevin Erwin, Tonatiuh Useche Sandoval, Raphaël Cahen, Adrian Daub, Ryohei Kageura, Michael Kohlhauer, Marco Ravera & José Miguel Nanni Soares (eds.) - 2011 - Boston: Brill.
    Long known solely as fascism’s precursor, Joseph de Maistre re-emerges in this volume as a versatile thinker with a colossally diverse posterity whose continuing relevance in Europe is ensured by his theorization of the encounter between tradition and modernity.
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  45.  22
    Protection de la personne. Droit des patients en psychiatrie☆.Jean-Louis Senon & Carol Jonas - 2005 - Médecine et Droit 2005 (71):33-49.
  46. Repondre. Figures de la reponse et de la responsabilite.Jean-Louis Chretien & J. Laurent - 2008 - Archives de Philosophie 71 (2):334.
     
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  47.  8
    CHAPTER 17. The End of Alienation?Jean-Louis Thiriet & Anne Godignon - 1994 - In Mark Lilla (ed.), New French Thought: Political Philosophy. Princeton University Press. pp. 220-225.
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  48.  13
    CHAPTER 18. The Rebirth of Voluntary Servitude.Jean-Louis Thiriet & Anne Godignon - 1994 - In Mark Lilla (ed.), New French Thought: Political Philosophy. Princeton University Press. pp. 226-232.
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  49.  24
    Prayer According to Kierkegaard.Jean-Louis Chrétien & Filippo Pietrogrande - 2021 - Journal for Continental Philosophy of Religion 3 (2):188-202.
    In this article first appeared in 1997, Jean-Louis Chrétien examines the meaning of prayer in Kierkegaard’s writings and existence. By focusing on the difficulties of this task and with meticulous attention to the vast work of the Danish philosopher, Chrétien describes prayer as a tense and agonistic experience, akin to the evangelical struggle between Jacob and the angel. Just like in his well-known phenomenological analysis, “The Wounded Word: Phenomenology of Prayer”, the author identifies in prayer a paradoxical articulation (...)
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  50.  18
    Bulletin de théologie fondamentale.Jean-Louis Souletie & Vincent Holzer - 2005 - Recherches de Science Religieuse 3 (2):407-452.
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